The upcoming celebration of Purim, which begins on the evening of March 2, 2024, serves as both a joyous occasion and a poignant reminder to combat antisemitism. Sue Winthrop, a resident of Longmont, emphasizes the significance of this holiday, rooted in ancient history and cultural tradition.
The Significance of Purim
In the Hebrew calendar, the month of Adar is associated with joy, culminating in the holiday of Purim. This festival commemorates the events detailed in the Book of Esther, where Queen Esther’s bravery saved the Jewish people from annihilation during the reign of the Persian King Ahasuerus. According to historical accounts, the Persian Empire of the 4th century BCE encompassed 127 lands, with a significant Jewish population.
The narrative unfolds with Esther, a Jewish woman who became queen but concealed her identity. When Haman, appointed as prime minister, conspired to exterminate the Jewish populace, Esther’s cousin Mordechai refused to bow to him. This act of defiance incited Haman’s wrath, leading him to seek a decree for the execution of all Jews on the 13th of Adar. Purim, therefore, is celebrated on the 14th of Adar, marking the deliverance of the Jewish people.
Esther’s courage is a central theme of the holiday. Despite the risk to her life, she invited King Ahasuerus and Haman to a banquet, ultimately revealing her Jewish heritage and pleading for her people’s safety. Haman’s plot was thwarted, resulting in his execution and Mordechai’s rise to power.
The joyous customs of Purim include reading the Book of Esther, or megillah, where attendees traditionally boo and make noise upon hearing Haman’s name. This practice serves as a collective reminder to challenge and eradicate antisemitism.
Reflections on Modern Challenges
Winthrop reflects on her fond memories of Purim celebrations, including carnivals, costumes, and festive foods like Hamantaschen, triangular pastries symbolizing Haman’s hat. Yet, she expresses deep concern over contemporary issues of hatred and intolerance. She draws parallels between Haman’s legacy and current societal challenges, particularly regarding immigration policies under the current U.S. administration.
Winthrop specifically criticizes Stephen Miller, a senior advisor known for promoting stringent immigration policies. She highlights the irony that Miller, who comes from a Jewish background, has been instrumental in implementing harmful tactics that have affected many vulnerable communities. Winthrop questions how someone with such a heritage could support actions that contradict the values she associates with both Judaism and American identity.
She urges fellow citizens to embody the courage of Esther in standing against division and cruelty. Winthrop calls for collective action—whether through protests, writing, or voting—to advocate for compassion and justice. She believes that it is essential for individuals to unite peacefully to counteract the harmful rhetoric and actions that permeate society today.
As Purim approaches, Winthrop’s message resonates widely: the celebration of joy and community must also serve as a catalyst for reflection and action against hatred. This duality—celebration and activism—remains a vital part of the Purim tradition and the broader struggle against antisemitism and intolerance.
