Readers are often inspired by the connections between ancient texts and modern interpretations, and a recent letter from Adam Urquides sheds light on an intriguing perspective regarding the stars and their significance. In response to Guy Malone’s column discussing the intersection of scripture and celestial bodies, Urquides references notable works that explore the idea of constellations conveying prophetic messages throughout history.
Urquides cites Joseph Seiss, who authored “The Gospel in the Stars” in 1884, and Kenneth Fleming, who wrote a contemporary version titled “God’s Voice in the Stars.” According to Urquides, these texts assert that the constellations serve as prophetic symbols that foreshadow significant human events and divine prophecies. He references Psalms 19, which articulates the notion that the heavens declare God’s glory and that the stars function as a medium for divine communication.
He emphasizes a specific passage from the apostle Paul in Romans 10:18, which states, “into all the earth their sound went out, and to the ends of the inhabited earth their message.” This suggests that the messages conveyed by the stars have been part of human history for millennia, illustrating a divine narrative.
The constellations, Urquides notes, portray a story of a heroic figure who faces trials but ultimately emerges as a savior, symbolized in the narrative of a lion triumphing over a serpent. This imagery ties into the idea that the stars were designed to prophetically signify events related to salvation.
Connecting Ancient Texts to Modern Beliefs
The concept of the zodiac, derived from the Greek word “zodiakos,” meaning “a circle,” is also discussed. Each of the twelve zodiac signs is argued to represent pivotal moments in the story of salvation across history. The biblical character Job mentions “Mazzaroth,” which is interpreted as referring to these constellations. Urquides highlights that nearly all ancient civilizations recognized the same constellations, associating them with similar meanings and names.
The connection between the stars and biblical prophecy is further reinforced in Psalms 19:1-6, which describes divine revelation through the heavens, while the following verses outline God’s revelation through scripture. Urquides points to the prophetic links between the beginning and conclusion of the biblical narrative, with Genesis 3:15 foretelling a future redeemer and Revelation 5:5 identifying the “Lion of the Tribe of Judah.”
He notes that the ancient Zodiac of Dendereh in Egypt, dating back to approximately 2000 BCE, also begins with Virgo and ends with Leo, mirroring the narrative arc present in biblical texts. This alignment of celestial and scriptural symbols suggests a deliberate design, according to Urquides.
Historical Context and Interpretation
Urquides shares that each zodiac sign is divided into three minor signs, or DECANS, culminating in a total of 48 signs. He identifies the cosmic figures represented—both the adversary, depicted as the serpent in various constellations, and Jesus Christ, who is present in each sign, fulfilling various roles throughout the zodiac narrative.
In the first four signs, he is portrayed as a “suffering savior,” while in the subsequent signs, he transitions to a “glorified blesser,” and ultimately a “reigning judge.” The three acts of this celestial story conclude with the defeat of the adversary in stages, aligning with the apocalyptic visions of the Book of Revelation.
Urquides also remarks on the cultural implications of these interpretations, suggesting that while some may view them as controversial, they reflect a longstanding tradition of seeking divine messages in the cosmos. He encourages readers to engage with these ideas, suggesting that the cosmic narrative is one woven through the fabric of history, culminating in a divine plan.
In closing, Malone highlights the relevance of E.W. Bullinger’s work, “The Witness of the Stars,” which is available for free download, inviting interested readers to explore the connections between celestial bodies and biblical prophecy further. The discourse around these interpretations continues to provoke thought and debate, illustrating the enduring fascination with the intersection of faith and the cosmos.
